Paul wrote with urgency, “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction” (2 Timothy 4:1–2). In other words, stick with the preaching plan God has promised to bless and use: preaching the Word. Deliver the biblical goods! Be a man of the Book!
Did you notice something here? This exhortation is not addressed to the hearer; it’s for the speaker. The one who is to obey this command is the one proclaiming the message. That’s you. That’s me. That’s all who are called to stand and deliver.
We’re to be ready to do it in season and out of season. Being ready implies being prepared both mentally and spiritually. Don’t try so hard to be so creative and cute that folks miss the truth. No need for meaningless and silly substitutes for God’s Word. They may entertain but rarely convict the lost or edify the saved. Teach the truth.
In essence, Paul says, “Don’t be lazy. Do your homework. Don’t stand up and start with an apology that you didn’t have adequate time to prepare. That doesn’t wash.” And prepare your work faithfully—when it’s convenient and when it’s not.
Sadly, in an alarming number of churches today, God’s people are being told what they want to hear rather than what they need to hear. They are being fed warm milk, not solid meat. A watered-down gospel will attract large crowds (for a while), but it has no eternal impact. I’ve not been able to find any place in the Scriptures where God expresses the least bit of concern for increasing numbers. Satisfying the curious, itching ears of our postmodern audiences is an exercise in futility.
The task of ministry is to deliver truth. Frankly, I intend to continue doing just that, by God’s grace, until the day He calls me home. I believe that’s your passion as well. That’s why you became a pastor. Thankfully, there is an ever-increasing body of believers who long for nourishing messages based on the Word of God, not human opinion.
Will you answer the charge?
Jesus said, “Go and make disciples of all nations. . . . And surely I am with you always” (Matthew 28:19–20 NIV). There is no greater challenge and no more comforting promise. Believe it. Trust it. And by the grace of God, just do it!
I’m right there with you.
Many centuries ago, a woman thought things were too far gone.
She didn’t think there was anything she could do. It was only a matter of time before all the Jews would be exterminated.
You remember Esther. She was the Jewish wife of a Persian king, the man who was about to be tricked into making an irrevocable, disastrous decision. All of Esther’s people would soon be exterminated.
But just one person could turn the tide. One!
Esther’s adoptive father got her attention with these words,
“And who knows whether you have not attained royalty for such a time as this?” (Esther 4:14).
That did it.
She broke longstanding protocol and put her own life at risk. She marched into the king’s throne room, spoke her mind . . . and ultimately rescued the Jews from holocaust. One woman—only one voice—saved an entire nation.
As is true of every person who stands in the gap, Esther was willing to get personally involved to the point of great sacrifice. Or, as she said, “If I perish, I perish” (4:16). She didn’t think, “Someone else should be doing this, not me,” nor did she ignore the need because of the risk.
Sacrifice! It’s the stuff that people with true character are made of. They’re the ones who make a difference. Sacrifice is the quality that defines the servant’s heart.
Before you toss all this aside, saying to yourself, “Aw, that’s for somebody else. How much difference could I make?” just stop to consider the value of one.
Once you learn to approach each day with the heart of a servant, you soon find that one person really can make a difference. There is lasting joy and real peace in that way of living. And the good news is that the Lord is actively seeking those who are ready and willing to follow Him, no matter the sacrifice or cost.
A wonderful verse reminds us: “For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His” (2 Chronicles 16:9).
It’s a lesson every pastor should take to heart.
We all own an invention that is almost essential.
It is very revealing, and it never tells a lie. It says it like it is, yet it never makes a sound. All of us stand before it prior to going out in public. And if we didn’t, we should have. It is a mirror—especially a full-length mirror!
God’s Word calls itself a mirror. It reflects the truth. I’ve observed over the years that churches rarely stand before full-length mirrors to examine themselves. We pastors are often the same.
I’ve discovered that it’s helpful to back off occasionally from our activities, important though they may be, and just look at ourselves a little closer in the mirror. Do that with me for a moment, will you?
Look at what Paul wrote to a church obsessed with image: “And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God” (1 Corinthians 2:1).
What we do is not about impressing others. The pastorate is not a place where an image is polished or where emphasis is placed on one’s self. Paul didn’t preach with overpowering oratory or philosophical arguments to wow his Greek audience in Corinth. He came as a simple man with a very basic, albeit, profound message regarding Christ.
In fact, what we say is all about exalting Christ. Paul continued: “I determined to know nothing among you except Jesus Christ, and Him crucified” (2:2). Look at your reflection in that verse. Do you see the person of Christ and the work of Christ on the cross in your ministry? Those two thoughts deserve center stage.
Ministry is not about my agenda. It is not about my personality. It is not about my charisma. “I came to know nothing among you,” says the apostle, “except Jesus and His work on the cross.” As pastors, we must step aside and remind the flock that it is Christ who is the Head, and it is His cross that is important.
If our congregations leave a service more in love with Jesus, it was a successful time of worship. If they leave impressed with another dimension of the cross, you and I have done a good job.
So this Sunday, as we stand to deliver—with our hair combed, our teeth brushed, and our messages carefully prepared—let’s remember that our purpose is not about impressing others.
It is all about exalting Christ!
I am the product of mentoring.
There have been men in my life, some of whom you would not know if I mentioned their names, who have made a major difference in my life. They saw potential where I did not. They encouraged me to become something more than I was. They reproved and corrected me. They modeled what I longed to become.
Hands down, one of the most significant men in my life has been Dr. Howard Hendricks. “Prof”—as his students affectionately called him. He retired after completing sixty fruitful years of teaching in the seminary classroom.
That’s not a typo . . . sixty years! Prof has since gone home to be with the Lord.
Near his retirement, I had the privilege of participating in an interview with Prof that I’d like to share with you. The video’s dialogue lasts just a few minutes . . . but its lessons continue to linger in my mind. In fact, they are life-long.
That’s where you come in as a pastor. I urge you not to underestimate the impact your ministry is having on those who hear your words and—more importantly—on those who observe your life (see 1 Timothy 4:16). Week after week . . . month after month . . . year after year—you are making an eternal impact on the lives of countless individuals. Never forget that.
I will always esteem Prof Hendricks as a personal hero because he committed his entire life to building into the lives of others.
That, my friend, is what the ministry is all about.
Can’t watch the video? You can download the audio file instead.
One of the greatest privileges of my early ministry was to become acquainted with a man named Jim Petersen. Through his capable leadership and sterling character, the ministry of the Navigators expanded greatly in São Paulo, Brazil, where he and his wife, Marge, served for more than twenty years.
Cynthia and I first met Jim and Marge at Glen Eyrie, the Navigators’ headquarters in Colorado Springs. I was new to ministry at the time—and far too naive—and I was looking for some type of formula for success in God’s service.
“How do you do it, Jim?” I asked him. “Tell me the secret of ministering to people.” I expected him to say, “Always set the pace,” or, “Be strong no matter what,” or, “Model the truth, and stand against the adversary as he attacks you.” I got none of that.
Jim just smiled in his inimitable, casual way and answered, “Chuck, let people see the cracks in your life, and you’ll be able to minister to them.”
That’s it. That’s the distilled essence of all he told me.
As we left their cabin that cool evening, I felt somewhat like the deflated, rich young ruler, who had just asked Jesus how to inherit eternal life (Mark 10:17). Like Jesus’s surprising answer to the ruler, Jim’s reply was not what I expected. Frankly, it convicted me. I was looking to minister from my strengths. Jim challenged me to serve in weakness.
He made that statement to me over fifty years ago, and it remains one of the greatest lessons I have learned in ministry. I have never forgotten it.
I never will.
For this post, I want to share with you why I’ve written my book, The Church Awakening: An Urgent Call for Renewal. Truth be told, part of the reason I wrote the book is because of you, my fellow pastors.
Ours is a whole new world, and nothing has been more adversely affected by postmodernism than the church and its relationship to God’s Word. When the Bible loses its central place in the church’s worship—even if good things replace it—the fallout is biblical ignorance. The longer substitutes replace the preaching of the Word as the centerpiece of Christian worship, the more we will witness the intensifying drift into ignorance. Over time, a congregation that is distant from the Word of God seeks more entertainment and less biblical truth.
The slumbering evangelical church has now bought into this way of thinking. I have worked hard to explain why and how in this book. But let me add that I have not written this volume just to point out all that’s wrong. That is not my intention. My writing has always had an emphasis on grace, which is God’s emphasis in the Bible. Each chapter addresses solutions—not just problems—and points to the hope that God offers in His Word.
I have written The Church Awakening primarily to two groups of people. First, to serious-thinking churchgoers, who know there is a better way. In the Bible there was a group of clear-thinking, tough-minded men called the “sons of Issachar” (1 Chron. 12:32). They were those who “understood the times and knew what Israel should do.” We need that same clear-headed discernment today in the church. And along with discernment, we need an equal supply of courage. My aim is to ignite that passion within those who are willing to think seriously.
I am also writing to you pastors, especially to those who are on the fence, who need a voice of permission to buck the tide and to put the preaching of the Word of God back in its central place of the church’s worship.
In my over fifty years in ministry, I have never been more passionate, or hopeful, for The Church Awakening—that is, for the church to wake up, to see how far it has drifted, to begin walking with God, and to engage the culture for Jesus Christ.
It is my hope that God will use this volume in a powerful way to contribute to the master plan Jesus is building. He was the One who promised: “I will build My church; and the gates of Hades will not overpower it” (Matt. 16:18).
P. S. If you want to pick up a copy of the book, it’s available in The Book Shoppe. You might also enjoy watching the video below.
While preparing the Twelve for a lifetime of serving others, Christ promised an eternal reward even for giving someone a cup of cool water.
Image from Pixabay
“He who receives a prophet in the name of a prophet shall receive a prophet’s reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward.” (Matthew 10:41–42)
Those words tell us that “improving our serve” begins with little things.
It begins with thoughtful things—an understanding embrace of one who is hurting, a brief note to one who is lonely and feeling unappreciated and forgotten, a cup of cool water for one whose lips are parched from the hot blast of a barren desert when all seems futile and worthless.
God takes special notice of all these efforts.
These words take on a new shade of significance when we read that familiar account in Matthew 25. Jesus said:
I’ll be candid with you. I have never read anywhere else in the Bible what God revealed to me in the latter half of 2 Corinthians 4:10–11 . . . let’s take a look!
Image from Unsplash
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. (2 Corinthians 4:10–11 NIV)
Do you observe the temporal reward woven into the lines of those verses?
It is this: the quiet awareness that the life of Christ is being modeled.
Hebrews 6:10 is my all-time favorite verse about how God faithfully takes special note of those who serve Him.
Image from Unsplash
For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
Consider that verse! God is not unjust to forget our service to Him. He is faithful. The verse goes on to tell two things God faithfully remembers about His servants:
If I may borrow from Charles Dickens’s famous opening line, Christmas can be “the best of times, and the worst of times.” As pastors, we have them both, don’t we?
Who hasn’t cringed in September as stores drag out and display the artificial Christmas trees? Who hasn’t felt uneasy about the obligatory exchange of gifts with individuals you hardly know?
Something about those annual experiences can make them seem like “the worst of times.”
But they don’t need to be.