The Willing Unknowns

If the first-century church had adopted a twenty-first-century corporate model for ministry, they would have hired “Distributors-R-Us,” whose slogan would be: “We specialize in cultural conflicts, griping Christians, and whining widows.” But the church didn’t do that then, and it doesn’t do that now. You know why? The church is a family—a blended one. That’s by God’s design. That’s how we learn to grow in grace with one another.

person in shadows
(Photo Courtesy of Pixabay.com)

When you’re a close-knit church family, you don’t hire everything done. Everybody pitches in! A corporate philosophy and a consumer mentality rob the body of Christ from the privilege of serving Christ. Instead, the church should say: “We have a need, and some of you can help us with the need.” That’s what the first-century church did.

Obviously, not every layperson is fit for every place of service. To deal with the problem of widows who were being overlooked in the distribution of food, the early church chose seven individuals who were filled with the Spirit. They chose people who were full of wisdom—so that the distribution of food to the Hellenistic widows would be fair and impartial. Look at how a church that was sensitive to the leading of God’s Spirit responded:

The twelve summoned the congregation of the disciples and said, “It is not desirable for us to neglect the word of God in order to serve tables. Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. But we will devote ourselves to prayer and to the ministry of the word.” The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. (Acts 6:2–5)

One wag has said that this was the first and last time in all of history that the entire congregation found approval in one decision! Interestingly, if you check the names of these individuals, you’ll find they are all of Hellenistic origins. Smart decision. What wisdom!

You know what else is interesting? While we see two of these men, Stephen and Philip, again in the book of Acts, five of them are never mentioned again. I love that because you don’t have to hear about them or see them. Why? They’re servants. They’re content to work in the shadows. They’re part of a group in the Bible I call “The Willing Unknowns.” These are the servants who find delight in serving without recognition or fanfare or applause. They are faithful without demanding tangible rewards.

Believe me, such individuals are rare. Are you one of them?

—Chuck

What to Do When Your Church Grows

Perhaps the needs had grown so large that it was impossible for the leaders to stay aware of them all. That easily happens.

Growing Corn
(Photo Courtesy of SplitShire.com)

Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. (Acts 6:1)

Even in an environment where “all things were common property” (Acts 4:32), preferential treatment crept in. And with it, naturally, complaining intensified. Some things never change! The Hellenistic Jews were grumbling . . . blaming . . . whining. (There’s a more colorful way to translate the word, which I learned in the Marine Corps, but I won’t go there!) Watch how the apostles dealt with this complaint. Their response is instructive.

Thanks for Sovereign Grace

Today marks the 240th birthday of the United States Marine Corps—November 10, 1775. It’s a day I always pause, look back, and call to mind some of the great memories of days gone by. Ah, those were the days . . .

USMC-07089
See page for author [Public domain], via Wikimedia Commons

As my buddies and I always screamed in unison before the 10th of November ended:

ONE for the Corps . . .
TWO for the Corps . . .
THREE for the Corps . . .
HOO-RAH for the Corps!

Exactly fifty-seven years ago tonight, I was in my full dress-blues uniform, brass and medals shining, shoes spit-polished, playing first-chair clarinet in the 60-piece, Third Division Band for Major General David Shoup, our base commander—and Medal of Honor recipient. We played into the night for the annual Marine Corp Birthday Ball at Headquarters’ Company, Camp Courtney, on the American-held island of Okinawa. What a celebration!

That was November 10, 1958. And, believe it or not, even though the final large battle of WWII had been fought (on that very island) and the Japanese had surrendered over 13 years earlier, we were STILL digging Japanese soldiers out of dark caves and deep bunkers located on that island. They stumbled into the sunlight emaciated and bearded, uniforms torn and tattered, boots rotting on their feet. They had no idea the war had ended … and they were still clinging to their rusty rifles, still existing in hiding and living on stolen rice and rodents and roots.

I was a 24-year-old Marine. I had been a husband for a little over three years. And I was living 8,000 miles away from Cynthia, ultimately, for 16 long months.

Ah . . . those were the days; I thought they’d never end! The following April, 1959, I mustered out of the Corps with an honorable discharge (followed by six years on active reserve) . . . in June of ’59 I applied as an incoming student at Dallas Theological Seminary. In July ’59 I was accepted (on probation my first year!), and in August ’59 we moved to Dallas where later that month I began as a first-year student with a Marine Corps flat-top. (Cynthia got a job as secretary to a vice-president at Preston State Bank.) The following summer I hired in as the lawn boy for Dallas Seminary, where I had the privilege of beautifying the grounds for the school I loved. And since the seminary’s president, Dr. John F. Walvoord, loved blooming, colorful flowers, I planted lots of ’em . . . everywhere! It was through his and my early-morning conversations during the summer of 1960 that he actually learned my name. Ah . . . now THOSE were the days!

Thanks for traveling with me along this brief, nostalgic journey through the past. Every November the 10th I pause to give God thanks for His hand on every detail of my life—His hand of SOVEREIGN grace.

Your Church: Building Up . . . or Chiseling Away?

How can a church building suddenly turn up missing? Well . . . it did. Stolen!

Last seen in July 2008, the 200-year-old Russian church disappeared just a few months later. Orthodox officials in a village northeast of Moscow intended to reopen the abandoned, two-story Church of the Resurrection—and begin services again. Imagine their surprise when they came to the place where the church had stood . . . and saw nothing! It’s a common occurrence in rural areas of Russia for vacant churches to have their gilded icons and other valuables stolen. But now the entire church building itself had been stolen! How did it happen?

Stuff I’ve Learned, Part 2

Last week I shared the first half of a stack of lessons I’ve learned over the years as a pastor. Before I share the last half, I want to help you smile a little. (We pastors need to smile a lot more!) Years ago somebody sent me a cute article from some newspaper.

Stuff I’ve Learned, Part 2
Image from Photodune.

A class of fifth graders had submitted the things they had learned in life. Here is a sampling from their gems of wisdom.

Stuff I’ve Learned, Part 1

I’ve been in ministry a long time. More than 55 years. (Can it really be that long?) In these five-plus decades of serving in the trenches I have learned some valuable truths . . . most of them the hard way. And honestly? I wouldn’t trade truth for youth or for anything else. I really mean that.

Stuff I’ve Learned, Part 1
(Photo: By Toby Hudson. Own work. CC BY-SA 3.0, via Wikimedia Commons)

What’s more, I’m still on a learning curve. I’m glad the lessons don’t stop at age 45 . . . or 74 . . . or once you have your last child . . . or when you preach your fiftieth Easter sermon.

It occurred to me that there has been some pretty important stuff I’ve learned these many years. (As far as the things I haven’t learned, you’d have to ask my wife. But let’s don’t go there.) I want to share with you, in no particular order, a sampling from my growing stack of lessons that has been building over the decades.

I’ll give you the first half in this post . . . and the rest next one.

To Help You Endure What You’re Facing

Tucked away in the folds of Hebrews 11 is a two-word biography worth a second glance: “. . . he endured” (11:27). The New International Version reads, “he persevered,” the Amplified Version, “he held staunchly to his purpose.” Moffatt renders it, “he never flinched.”

To Help You Endure What You are Facing
Image from Photodune.

“He” was Moses, the one who hung tough, who was committed to God’s desires for his life, and who decided not to surrender to rising odds.

  • He had staying power.
  • He was faithful.
  • He possessed the discipline of durability.

There aren’t many qualities we pastors need more than this one.

Giving and Living the Gospel

One of the most effective evangelists I have ever known was a fellow who ran a service station in Arlington, Massachusetts, a suburb of Boston. He never spent a day in seminary or took one course in a Bible institute, but his Bible was well-worn and open near his cash register. He regularly dealt with souls who came into his place of business. He’s now changed locations, but you can be sure, he is still a faithful witness.

Giving and Living the Gospel
Image from Photodune.

This man doesn’t nitpick when he shares the gospel. He focuses on the life of Christ, the hope of eternal life by faith in the Lord, and then he lets the Lord do the work in bringing results. In marvelous wisdom and love he presents the most attractive and encouraging message of eternal life. Through the years, hundreds of people came to know Christ at that little gas station, thanks to this consistent man who leaves the results with God.

What a relief it was the day God convinced me that He doesn’t hold me responsible for how people respond to the gospel.

Expository Preaching: My Definition

You may remember the answer a young preacher gave when asked to describe his preaching style. The nervous pastor rose to his feet, swallowed hard, and replied: “There are two types of preaching: the first is topical . . . and the second is . . . suppository!”

Expository Preaching: My Definition
Image from Photodune.

As a pastor, you know better than most how tough it is to state in succinct and precise terms what we mean by “expository preaching.” I was recently asked to provide a definition. Not an easy assignment! I checked about five fairly reliable sources and found that their definitions were either too long, too convoluted, or just plain inaccurate! So, I decided to start from scratch and hammer out one on my own. Two hours later, I came up with this.

The Power of Your Words

We preachers talk a lot. In fact, we get paid to talk each Sunday. I have found, as I know you have, too, that God’s Word has a way of cutting right through life like a hot knife through butter.

The Power of Your Words
Image from Photodune.

Sometimes God’s Word is so “fitly spoken” (Proverbs 25:11 AMP) that we can’t believe someone hasn’t been looking through our keyhole or reading our mail. Those who hear us preach feel the same way.

Recently a man came up to me after a church service and said, “My wife talked to you, didn’t she?”