Stay Sensible

When is the last time you thought about the character quality of sensibility? As pastors, we’re charged with the task, remember? “The overseer must be . . . sensible” (Titus 1:7-8).

Sophron is the term. It has in mind “thinking appropriately.” It means you’re not given to extremes. You’re able to see between the lines and apply some common sense.

We have some funny ducks in the Christian ranks . . . some real nutty people. Howard Hendricks said, “Where there’s light, there’s bugs.” It’s really true! They’re usually people who have big, thick Bibles and notebooks full of notes on everybody from Allen to Zuck. I mean, they’ve got all of this information, yet haven’t won a person to Christ in 50 years. They’re out of balance. And there’s another group that believes “a miracle a day keeps the devil away.” They drive up and see a parking place at Nordstrom’s and they think it’s a MIRACLE! And they tell their friends about it. It’s not a miracle . . . it’s just that a car wasn’t there. Pull in, park. Get a life!

We can fall into that kind of extremism when there’s not somebody near us jerking on our coattails telling us we’re getting kind of nutty. Some people even see faces of Jesus in an enchilada! That’s a lack of sensibility.

I want to share with you a terrific piece Rick Reilly wrote for a graduation class. He offers some very sensible advice to athletes that are going to jump into the pro ranks and make a lot of dough. You’re gonna love this. (Go ahead, read it here.)

I want to say stuff like that to every one of the CEOs I meet. Every one of the hot shots who made it by the grace of God. And every one of us senior pastors.

Don’t forget to tingle every once in a while. Don’t forget to cry over the joy of good health, and the freedom of living in your country, and the thrill of studying the Word, and the privilege of anybody sitting and listening when you talk.

Let’s stay sensible.

—Chuck

Setting Straight Some Common Misconceptions

I like to remind us pastors that we have no special powers in ourselves. That’s a major misconception. Our adequacy comes from God . . . and God alone.

Another misconception is that those in the ministry don’t struggle with everyday problems. To set that straight, let’s consider 2 Corinthians 4:8–9:

We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed. (2 Corinthians 4:8–9)

Afflicted. Perplexed. Persecuted. Struck down. These terms reflect the struggles common to all of us in ministry. Under stress, confused, pursued, rejected—Paul (and every servant of God since his day) understands what it means to endure the constant blast of problems in those and other categories. In fact, it is in the crucible that the servant learns to release his or her way for God’s way. Servants do indeed struggle with daily difficulties . . . and we pastors are no exception.

A final misconception goes like this: Christian leaders are protected against subtle dangers. To correct this error, we need to read verses 10–11:

[We are] always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. (2 Corinthians 4:10–11)

How true! Those of us who serve God and others “carry about in the body” signs of death—dangers and perils that are undeniable. Subtle and silent, these dangers lurk in the most unexpected places, pleading for satisfaction. The true servant is vulnerable. When the servant stumbles into these traps, it isn’t long before he or she is completely ensnared. And have you noticed? It seldom happens fast or boldly. Usually, it comes on the scene in another garb entirely, appearing to be anything but dangerous.

So let’s not be misled, fellow servants of God, no matter how useful, godly, unselfish, and admirable you think you are. We are every bit as human and subject to the perils of life as any other person on earth.

—Chuck

The Rewards of a Life of Integrity

This week I’m posting my thoughts to you via video.

In 2013, I delivered a message during the Dallas Seminary chapel during which I shared some seminal insights on “The Rewards of a Life of Integrity.”

Those of us engaged in ministry cannot afford to sidestep this Christlike quality. And we certainly don’t want to miss the rewards of cultivating it.

—Chuck

What Makes a Strong Family?

Despite the pessimistic headlines announcing that the family is an endangered species, I refuse to sigh and give up hope. Who says “endangered” means doomed? If we’re ingenious enough to preserve the bison, the whooping crane, and the humpbacked whale, I’m convinced we can preserve the family. The “want to” is certainly there with a lot of us—especially us preachers.

Professor Nick Stinnett launched a fascinating study some years ago. All sorts of questions were asked to families from many backgrounds, cultures, and countries. His research represented a wide swath of the families of humanity. The goal? Very simply, to discover what makes families strong.

Dr. Stinnett writes of his findings:

All together, we studied 3,000 families and collected a lot of information. But when we analyzed it all, we found six main qualities in strong families. Strong families:

  • are committed to the family,
  • spend time together,
  • have good family communication,
  • express appreciation to each other,
  • share a spiritual commitment,
  • are able to solve problems in a crisis.[ref]Nick Stinnett, “Six Qualities that Make Families Strong,” chapter one in Family Building: Six Qualities of a Strong Family, ed. Dr. George Rekers (Ventura, Calif.: Regal Books, 1985), p 38.[/ref]

Look back over that list. There is enough there to fill out your preaching calendar for the rest of the year! When I first came across this information, I used it not only as the basis for a miniseries of pulpit messages on the family, but I also posted that list in my home. It became the topic of numerous conversations among the Swindoll tribe! I would suggest you try the same experiment with your family.

Then preach it.

—Chuck

Questions Only You Can Answer

I want to ask you four questions that only you can answer:

  1. Do you give the people in your congregation the freedom to be who they are?
  2. Do you let others go, or do you smother them and control them?
  3. Are you cultivating spontaneous, creative, celebrants—or fearful captives?
  4. Do you encourage, build up, and affirm those to whom you minister?

These four questions really boil down to one:

Are you one who models and ministers grace?

It’s time to take off the gloves, rip off the masks, knock off the rationalizations, and face the truth head-on.

Is the ministry you’re leading the result of your own flesh, energized by your own gifts and strengths? Are you relying on your charisma to pull it off? Do you often have a hidden agenda?

How about your motive? With a captive audience hanging on to your words and following your ministry (and your Tweets) with unquestioned loyalty, do you exploit them . . . do you use your power for your own purposes? Is the enhancement of your image of major importance to you, or can you honestly say that your work is directed and empowered by the Spirit of God?

Again, I ask you:

Are you one who models and ministers grace?

—Chuck

Accepting Others

I spent the first ten years of my marriage trying to make Cynthia into me. I can’t think of many things worse on earth than a female Chuck. And I’ll be honest, it almost broke us apart. We didn’t separate though, because she stayed and stuck it out.

I’ll never forget when Cynthia said to me, “I don’t want you to keep telling people we’re ‘partners’ because we’re not partners. I bear your children and I cook your meals, and I clean the house, but I’m not a partner.” Then she added, “You’ve never accepted me for who I really am.” I said, “Yes, I have.” She said, “No you haven’t.” I said, “YES, I have.” She said, “NO, you haven’t!” And I got louder and she got louder, and she finally walks away in tears. And I was left with the dishes. While doing those dishes I thought, She’s right.

We began a process that took four years to break that habit in me. It involved some serious counseling that we both sought . . . and it was very helpful. It just about wiped me out, though, realizing how true her criticism was. I did very little encouraging back then. I had picked the people I liked, and those were the ones I spent time with. The others I just used.

It was years later at a gathering with some friends from our radio program that someone asked Cynthia, “Why don’t you say some things about the broadcast?” She walked up and said, “The best part about this is that Chuck and I are in this as partners.” In that wonderful moment her statement brought a knot in my throat. She hadn’t said that word, since she had said it to me on that cold kitchen floor many years before. I finally came to realize the importance of accepting my wife.

I often remember Peter’s words to us as husbands, and how our lives at home affect our effectiveness as pastors. I’ve emphasized the result of obeying Peter’s words: “Live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered” (1 Peter 3:7).

She has a different temperament than you and a different way of thinking. Most wives do, you know; that’s why the marriage works. I invite you to make a serious study of the fourteenth chapter of Romans. It sets forth an absence of legalism. It underscores the enjoyment of freedom, the appreciation of diversity, a non-controlling lifestyle. It’s all about accepting people as they are . . . and it also applies at home.

I’ve often found it easier to be more accepting and encouraging of the people in our congregation than my own wife. Maybe it’s the same for you too.

—Chuck

Peace in Your Home

“So then let us pursue the things which make for peace and the building up of one another” (Romans 14:19).

Let me apply this verse by paraphrasing it this way: Pursue the things which make for peace and the building up of your children rather than creating division by tearing them down with criticism.

Are you tearing down your kids with your words? The desire for them to be strong, well-mannered, and successful children can be a strong one. In fact, too strong. You may be focused only on fixing what’s wrong, usually by pointing it out. And if we’re brutally honest with ourselves, what’s wrong is they are not meeting our expectations for what we think they should be. You played sports, so your boy should. You were Phi Beta Kappa; therefore, your child should be. You had a vibrant social life, so your daughter should. You’re musical, so your son should be, too. You’re in the ministry, so . . . (you finish the sentence).

Perhaps you have one child who’s a natural with the baseball, which pleases you because you love baseball. You share evenings together playing catch in the backyard. Then along comes another. He can’t catch, he can’t throw, and he wants to go back inside to read or listen to music. The temptation is to favor the child who is most like you and subject the one who isn’t to negative comparisons. But neither favoritism nor holding one sibling out as an example for the others will alter what God ordained for each child. (Remember Jacob’s favoritism of Joseph? Talk about dysfunction!)

Some kids love sports. Some are a whiz with puzzles and math. Some are messy and artistic and messy (they go together)! Some are structured and meticulous organizers. Some are dedicated students, while others barely squeeze by academically. Why? Because God made them that way. But if we’re not careful, we’ll see their God-ordained interests and temperaments as flaws to be fixed. We might even go so far as to make their differences rebellious issues to be disciplined, rather than hidden strengths to be developed.

Allow me to repeat my opening principle: Pursue the things which make for peace and the building up of your children rather than creating division by tearing them down with criticism.

How’s life in your home? Are you a builder?

—Chuck

Of Such Is the Kingdom of Heaven

From the beginning, the idea of true servanthood has been a bit of a paradox.

Jesus phrased it well:

“For who is greater, the one who reclines at the table or the one who serves?” (Luke 22:27).

Naturally, His disciples would say, the lesser should serve the greater. All of life proves that. Those with no clout should do the dirty work for those who have the power. Right?

But Jesus, their Lord and Master, turned the tables on them, by saying: “But I am among you as the one who serves” (22:27). How can this be? Does the master serve the servants? Does the leader serve the one being led?

Absolutely.

Five Promises Every Pastor Should Make

Ours is a day of superficiality. That’s true . . . even for pastors. If we can fake it, we’re often admired as being clever and creative, not criticized for being shallow and phony.

Mediocrity can mark many of those in ministry just as overtly as it marks many of those who work for the government and are employed in the corporate world. I’ve also noticed that staying longer in the same place often perpetuates the problem. People tend to let seniority excuse the absence of excellence.

The ministry, unfortunately, is no exception. People trust us to be diligent, to stay spiritually sensitive; to do our homework; to think deeply; to remain fresh, innovative, and excited about our calling; and to be pure in motive.

But the painful truth is that we ministers can be lazy, indifferent, perfunctory, controlling, and mean-spirited. We are not above predictability or plagiarism, especially if we’ve not managed our time well. I know of few professions where envy can be more prominent and where pride can be more manipulative.

It’s easy to learn how to hide those ugly faces behind pious masks. The “flesh” of the clergy is no better than the “flesh” of the criminal. We’re all depraved. The difference is that we’re better at cover-up.

There are five promises I believe every pastor should make. I’ve worded them in first person, because they are promises I have made as well.

  1. I promise to maintain a heart for God. That means I will pray frequently and fervently. I will stay devoted to Christ and to my calling. I won’t talk about doing those things . . . I’ll simply do them.
  2. I promise to stay faithful to my family. My wife deserves my time, affection, and occasionally my undivided attention. Our children and grandchildren, the same. I won’t forget this fact, no matter what.
  3. I promise to keep doing original and hard work in my study. No hectic schedule will rob my congregation of a strong pulpit. The flock deserves the best of my efforts.
  4. I promise to remain accountable. Living the life of a religious Lone Ranger is not only unbiblical, it’s dangerous. If my flock needs to ask me a hard question, they needn’t hold back.
  5. I promise to be who I am. Just me. No amount of public exposure will turn my head. If I start acting sophisticated, I hope someone reminds me how disgusting it looks, how ridiculous shepherds appear when they start using a lot of polysyllabic words, trying to strut their stuff. I plan to keep laughing, hanging out with people who aren’t impressed with me, and remaining authentic.

If you haven’t already, I urge you to make these promises . . . today.

—Chuck Swindoll

Looking at the Big Picture

Here is the apostle Paul’s version of the Christmas story:

But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. (Galatians 4:4–5)

Without realizing it, mighty Augustus was only an errand boy for the commencement of “the fullness of time.” He was a pawn in the hand of God . . . a mere piece of lint on the pages of prophecy. While Rome was busy making history, God arrived. He pitched His fleshly tent in silence on straw . . . in a stable . . . under a star. The world didn’t even notice. Reeling from the wake of Alexander the Great . . . Herod the Great . . . and Augustus the Great, the world overlooked Jesus the baby.

It still does.

As they were in Jesus’s day, so our times are desperate. Moreover, they often are a distraction from the bigger picture. Just as the political, economical, and spiritual crises of the first century set the stage for the “fullness of time” to occur . . . so today, in our own savage times, our God is weaving His sovereign tapestry to accomplish His divine will. Times are hard, indeed—but they never surprise God. He is still sovereign. He is still on the throne. As the psalmist reminds us: “Our God is in the heavens; / He does whatever He pleases” (Psalm 115:3).

In my 50 years of ministry, I have never been more committed than I am today to pointing our generation to the Word of God. It remains the single most accurate source of strength and divine direction during these difficult days. I urge you as pastors and leaders in ministry to recommit yourselves to consistent exposition combined with practical teaching from the Scriptures. With the same urgency, I exhort you—wherever God has placed you—to live out the truth of God’s Word before your family and neighbors through evangelism, Bible study, and memorization of God’s Word.

Feeling anxious about these difficult days? I understand, and Jesus does too. Times were no different when Jesus was born. Because so many lives have been turned upside down this year for one reason or another, I encourage you to do more than preach it again this year. I also urge you to reflect—just as Mary did—on what God is doing in your life. Christmas is a good time to ask ourselves this question: Will I focus on Jesus as the center of my life and cling to Him regardless of the circumstances I face? That’s not for you to preach. That’s for you to ponder.

Political corruption . . . religious compromise . . . economic crises—these will always be front-page news. But we must remember that our God is on the throne. He promises to use our desperate times to accomplish His bigger and better purposes in our world . . . and in our lives.

— Chuck