An Anniversary America Will Never Forget

The date September 11, 2001, is forever etched in the national memory of the United States. That morning stands as the never-to-be-forgotten morning when time stood still. Wherever we were, we stared in horror and confusion. With calculated and unconscionable malice, beastly terrorists stabbed our nation repeatedly in the heart—at the World Trade Center in New York, at the Pentagon in Washington D.C., and along a quiet countryside in southwest Pennsylvania.

We remember and honor the almost three thousand dead—American citizens and foreign visitors. The anniversary of September 11 may be one we’d like to forget . . . but we won’t, because we can’t.

We dare not forget.

A Chronicle of Chaos

You only have to read a brief log of events to remember what transpired that frightening morning. The times I refer to are based on central standard time.

  • At 6:58 a.m., United Airlines Flight 175 left Boston bound for Los Angeles with fifty-six passengers, two pilots, and seven flight attendants.
  • One minute later, at 6:59 a.m., American Airlines Flight 11 departed Boston en route to Los Angeles with eighty-one passengers, two pilots, and nine flight attendants.
  • Two minutes later, at 7:01 a.m., United Airlines Flight 93 left Newark, New Jersey, headed to San Francisco with thirty-eight passengers, two pilots, and five flight attendants.
  • Nine minutes later, at 7:10 a.m., American Airlines Flight 77 took off from Dulles International Airport in Washington D.C. bound for Los Angeles with fifty-eight passengers, two pilots, and four flight attendants.
  • Thirty-five minutes later, at 7:45 a.m., American Flight 11 plunged into the north tower of the World Trade Center in Manhattan—a direct hit.
  • Eighteen minutes after the north tower was hit, at 8:03 a.m., United Flight 175 crashed into the south tower of the World Trade Center.
  • Forty minutes after the south tower was hit, at 8:43 a.m., American Flight 77 crashed full throttle into the Pentagon, ripping open a hole at least two hundred feet wide on the west side. Flames exploded from the nerve center of our nation’s major military facility.
  • Seven minutes after the Pentagon was hit, at 8:50 a.m., the south tower of the World Trade Center collapsed.
  • Eight minutes later, at 8:58 a.m., an emergency dispatcher in Westmoreland County, Pennsylvania, received a cell phone call from a man who said he was a passenger locked in the bathroom of United Flight 93. The dispatcher quoted the man as saying, “We are being hijacked! We are being hijacked!” The man then said the plane was going down and reported some sort of explosion and white smoke coming from the plane. At that moment, the dispatcher lost contact.
  • Twelve minutes after that cell phone call, at 9:10 a.m., United Flight 93 from Newark to San Francisco crashed near Somerset, Pennsylvania, eighty miles southeast of Pittsburgh. Representative James Moran of Virginia, after a Marine Corps briefing, said that hijackers evidently planned to crash the plane into the presidential retreat at Camp David or the United States Capitol building.
  • At the same moment, 9:10 a.m., a portion of the Pentagon collapsed.
  • Only nineteen minutes after the Pentagon’s west side collapsed, at 9:29 a.m., the north tower of the World Trade Center collapsed.

The whirlwind of repeated tragedies left us stunned, reeling in disbelief. I thought I had already lived through America’s worst disasters. How wrong I was.

Right on schedule, the horrible events, planned to the point of precision, ran their course. Thousands of unsuspecting civilians were brutally murdered. Our fellow Americans bled and died—some immediately, many slowly and painfully, all unexpectedly. Others bravely escaped with their lives bruised, broken, and burned. Whether whispered, shouted, or pondered in silence, the question most people were asking was: “Why, God?”

I Don’t Know Why, But I Do Know Who

In my many years on this earth, I thought I had seen it all . . . until September 11, 2001. On that day, I got a new understanding of the total depravity of humanity. And as a byproduct, I have a new appreciation for the gifts of liberty and life itself—for the love of my wife, my family, and my friends—and for the power of the human spirit to press on and to recover from tragedy, no matter the sacrifice or cost.

Today, the men and women who made it through the hellish anguish of September 11—who were in the towers and the Pentagon or who lost loved ones on the planes and in the buildings and in that Pennsylvania field—live with deep physical, emotional, and spiritual scars. Each anniversary, no doubt, reopens those scars and causes many to question anew, “Why, God?” And if we’re honest, as we contemplate recent world events, some of us wonder the same thing.

I don’t know the answer. But I do know this: our God is still sovereign; He is still in control. He is our refuge; He is our solid foundation. We can hold on to that truth. We must hold on to that truth! How can we be so sure? Read on.

How Firm a Foundation

At 7:30 p.m. on September 11, 2001, as millions of Americans met in places of worship to pray, the president addressed the nation in a speech we all watched and recorded for later viewing. One statement he made stood out in my mind and still lingers today: “Terrorist attacks can shake the foundations of our biggest buildings, but they cannot touch the foundation of America.”1George W. Bush, “Statement by the President in His Address to the Nation,” White House, Washington, D.C., September 11, 2001, http://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010911-16.html (accessed July 18, 2011).

As I listened to President George W. Bush that somber night, I remembered a psalm I had studied years ago. David wrote Psalm 11 probably while being hunted by King Saul. With borderline insane paranoia, Saul had begun seeking David’s life, believing the young man was out to get him and take his position as king. David was on the run. As he wrote in the first part of this psalm, he had fled as a bird to the mountain. And in that hiding place, momentarily removed from danger, he asked this question:

“If the foundations are destroyed, What can the righteous do?” (Psalm 11:3)

Great question! Webster tells us a foundation is the “basis . . . upon which something stands or is supported.”2Merriam-Webster’s Collegiate Dictionary, 11th ed. (Springfield, Mass.: Merriam-Webster, 2008), “foundation.” Every house, every significant structure, every building has a foundation. The taller the building, the deeper and more important the foundation. Destroy the building’s foundation, and you topple the building.

This was precisely David’s point. He wasn’t referring to structures. No house or building was in his mind, and there’s no reference to such in this psalm. Instead, this psalm is about life. David was saying that if the foundation of a life is destroyed, that life crumbles. But if the foundation remains secure, no amount of stress—in David’s case, no attack by Saul—can cause a life to fracture or crumble. Psalm 11 reveals that David could feel this truth being put to the test.

You see, one of the most effective weapons in those days was a sharp, slender arrow slipped from the bow and guided to the target by a marksman’s eye. David viewed the treacherous, threatening words of Saul as arrows coming from a warrior. Look at his vivid word picture:

Behold, the wicked bend the bow, They make ready their arrow upon the string. (11:2)

David’s point was that the wicked bend their bows; they make ready deadly arrows on the string. I don’t think he had literal bows and arrows in mind. Rather, he was thinking of words shot at him and statements made against him, as part of the plot to bring him down. But he wasn’t brought down . . . because the foundations of his life were strong.

If those foundations hadn’t been secure, his life would’ve collapsed, dropped like a sack of salt. How do I know his foundations were secure? Look again at the first verse. Occasionally in the psalms, the gist of the whole message is in the first sentence, and everything that follows is an amplification. This psalm is like that:

In the Lord I take refuge; How can you say to my soul, “Flee as a bird to your mountain”? (11:1)

David essentially said, “My soul is not on the run. My spirit has not capsized, because in the Lord I take refuge.” A refuge is a place of hiding, a place of protection. The ancient Hebrew term—chasah—means a protective place that provides safety from that which would hit and hurt. It’s a protective shield from danger and distress. David made it clear that Yahweh was his chasah. Because that was true, David could know, and we can know, his foundations were sure.

An old country preacher once said, “I may tremble on the rock, but the Rock don’t tremble under me.” He was right. The Rock is our solid foundation. It stands firm no matter what. It is our place of refuge.

God Is Our Refuge

That word refuge reminds me of another psalm—the forty-sixth. Who wouldn’t find comfort in the hope of this ancient promise? This is the very psalm in which Martin Luther found refuge more than five hundred years ago. Hiding in its truths he found strength. Psalm 46 gave him fresh courage to press on, even though he was misunderstood, maligned, and mistreated. How comforting to him were those words, “God is our refuge” (chasah, same word).

God is our refuge and strength, A very present help in trouble. (46:1)

The opening lines of this forty-sixth psalm later inspired Luther to write, “Ein’ Feste Burg Ist Unser Gott”—“A high tower is the Lord our God.” We sing those words today:

A mighty fortress is our God, A bulwark never failing.3Martin Luther, “A Mighty Fortress Is Our God,” The Hymnal for Worship and Celebration (Waco, Tex.: Word Music, 1986), 26.

Why is such a foundation sure? Because it is God Himself! Our foundation is the God of creation. The God who made us is the God who shelters us.

He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. [El Shaddai] I will say to the Lord, “My refuge [my chasah] and my fortress, My God, in whom I trust!” (Psalm 91:1–2)

No matter how insecure and chaotic our times may be! No matter if terrorists topple our buildings or kill our fellow citizens! No matter if God doesn’t fully answer our question, Why? On that solid foundation of our Sovereign God—and only there—we are secure.

—Chuck

 A Prayer of Remembrance

Lord, we bow before our great God, who offers His peace when so many panic. You are our refuge, our one and only chasah. Rivet that into our minds. Prompt us to pause, and let that sink in. Remind us of Your power and presence when evening song changes into the fearful tears of the night. Remind us of that when the shrill ring of the phone awakens us. Remind us of that when we sit down and read the morning headlines. Remind us of that on this day of remembrance—this eleventh anniversary of that infamous day, September 11, 2001. Remind us, even when we don’t understand the why of what’s happening, that we have no reason to fear, that we need not be moved, and that our future is never uncertain with You.

In the strong name of Christ, our Shield, our Refuge, our almighty Lord, Amen.

Excerpted from Charles R. Swindoll, Why, God? Calming Words for Chaotic Times (Nashville: W Publishing Group, 2001). Copyright © 2001 by Charles R. Swindoll, Inc. All rights reserved worldwide.

Notes   [ + ]

1. George W. Bush, “Statement by the President in His Address to the Nation,” White House, Washington, D.C., September 11, 2001, http://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010911-16.html (accessed July 18, 2011).
2. Merriam-Webster’s Collegiate Dictionary, 11th ed. (Springfield, Mass.: Merriam-Webster, 2008), “foundation.”
3. Martin Luther, “A Mighty Fortress Is Our God,” The Hymnal for Worship and Celebration (Waco, Tex.: Word Music, 1986), 26.

Moving Beyond Theory and Wishful Thinking

Let me guess. You are tired of the superficial.

You want to be a force for good in a world of evil—a person of authenticity in a world of hypocrisy. You are weary of witnessing what you see happening around you. You want to be part of the answer, not part of the problem.

There is no question that Jesus expected each of us to shine the light of God’s love among this dark, lost world. We are to spread it abroad and to share the truth that we have been granted. In our homes, schools, workplaces, recreations, and in every other area of our lives, there are ways we can serve others.

That means moving beyond theory and wishful thinking. That means reaching out, taking risks, and doing what Scripture commands.

Answer the Charge

Paul wrote with urgency, “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction” (2 Timothy 4:1–2). In other words, stick with the preaching plan God has promised to bless and use: preaching the Word. Deliver the biblical goods! Be a man of the Book!

Did you notice something here? This exhortation is not addressed to the hearer; it’s for the speaker. The one who is to obey this command is the one proclaiming the message. That’s you. That’s me. That’s all who are called to stand and deliver.

We’re to be ready to do it in season and out of season. Being ready implies being prepared both mentally and spiritually. Don’t try so hard to be so creative and cute that folks miss the truth. No need for meaningless and silly substitutes for God’s Word. They may entertain but rarely convict the lost or edify the saved. Teach the truth.

In essence, Paul says, “Don’t be lazy. Do your homework. Don’t stand up and start with an apology that you didn’t have adequate time to prepare. That doesn’t wash.” And prepare your work faithfully—when it’s convenient and when it’s not.

Sadly, in an alarming number of churches today, God’s people are being told what they want to hear rather than what they need to hear. They are being fed warm milk, not solid meat. A watered-down gospel will attract large crowds (for a while), but it has no eternal impact. I’ve not been able to find any place in the Scriptures where God expresses the least bit of concern for increasing numbers. Satisfying the curious, itching ears of our postmodern audiences is an exercise in futility.

The task of ministry is to deliver truth. Frankly, I intend to continue doing just that, by God’s grace, until the day He calls me home. I believe that’s your passion as well. That’s why you became a pastor. Thankfully, there is an ever-increasing body of believers who long for nourishing messages based on the Word of God, not human opinion.

Will you answer the charge?

Jesus said, “Go and make disciples of all nations. . . . And surely I am with you always” (Matthew 28:19–20 NIV). There is no greater challenge and no more comforting promise. Believe it. Trust it. And by the grace of God, just do it!

I’m right there with you.

—Chuck

Encouragement to Those Who Serve God

For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. (Hebrews 6:10, NLT)

Because Jesus Christ, the Son of God, took upon Himself the role of a servant while He was on earth, so must we.

The one who could have been or done anything, consciously and voluntarily chose to be one who served, one who gave.

So then, if we are to become increasingly more like Christ (that is still our goal, isn’t it?) then we, too, are to give and to serve. Not just stand and preach.

To those who serve, to those who stand and preach—as Jesus Christ once stood and preached many, many years ago—He promises a reward. And we can be sure He will keep His promise.

Four truths will help put all of this in proper perspective.

A Parable for Our Time

In Matthew 25:14–30, Jesus told a story of three men who were asked to steward their master’s treasure while he was away. When he finally arrived back, the master asked the stewards how they had managed his finances.

The first servant told his master that he’d doubled his treasure and now he had ten talents to give back. The second man had doubled his portion as well and now he had four to offer. The landowner was delighted with both of them.

He then turned to the third servant, who had been given a single talent. This servant had been afraid to take a chance, so he had buried his talent in the ground, then returned it to his master. Poor guy. You can almost feel his shock at what comes next. His master exploded in anger: “You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?” (Matthew 25:26 NIV). Then he added, in effect, “And yet you buried my gold so that now you’re giving me back only what is mine?! Those who risk nothing, do nothing, invest nothing, and fail to obey my command, I will take away even what they have.”

If you think Jesus was trying to get our attention with that story, you’re right. Read on. In the very next sentence, He tells of the day of judgment when the Son of Man, surrounded by all His holy angels, will separate the sheep from the goats. To those who have obeyed the Master, however great or however small their initial gifts, the very gates of heaven will fling wide open. It is not the size of the talent that matters at this point but the faithfulness of the servant. Those who have obeyed will be welcomed with open arms and abundantly rewarded. Those who have disobeyed, however, and those who simply sat on their treasure will be shown to the nearest exit. This is not a salvation by works but a revelation of responsibility. This declares how the saved are to steward God’s resources.

I can offer no more sobering challenge than Christ’s own words, not mine. Our Lord Jesus says, “If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love” (John 15:10).

Oh, that we pastors might take that admonition to heart and obey His Word so that we might rejoice in our Father’s love!

—Chuck

Crowns God Sets Aside for His Servants

Last week, we began our look at five eternal “crowns” set aside for God’s servants. After listing the first three crowns again, I’ll add the final two and offer a brief explanation of each.

1. The Imperishable Crown (1 Corinthians 9:24–27)
2. The Crown of Exultation (Philippians 4:1; 1 Thessalonians 2:19–20)
3. The Crown of Righteousness (2 Timothy 4:7–8)

4. The Crown of Life (James 1:12)

This wonderful reward awaits those saints who suffered in a noble manner during their earthly life. The significance of this reward is not only related to the words perseveres under trial but also the words those who love Him. This crown is not promised simply to those who endure suffering and trials . . . but to those who endure their trials, loving the Savior through all the pain and anguish! Therefore, loving the Lord and having the desire that He be glorified in and through the trials become the dual motives for the believer’s endurance. Those saints who qualify (and the Lord is the Judge!) will receive the crown of life.

5. The Crown of Glory (1 Peter 5:1–4)

This reward is promised to those who faithfully “shepherd the flock” in keeping with the requirements spelled out in verses 2 and 3. Those faithful under-shepherds who fulfill these qualifications (willingness, sacrificial dedication, humility, an exemplary life) will receive this crown of glory.

After receiving these crowns, what then? Is that all there is? Look at Revelation 4:9–11:

And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

What a scene! All God’s servants are before His throne. What are they doing?

  • Strutting around heaven displaying their crowns? No.
  • Separated from one another, like peacocks, proudly displaying their tangible trophies? No.

The servants are bowing in worship, having cast all crowns before their Lord in adoration and praise, ascribing worth and honor to the only One deserving of praise—the Lord God. What a scene that will be!

—Chuck

Crowns God Sets Aside for His Servants

As those who serve the living God, we occasionally need to consider the eternal “crowns” being set aside for God’s servants. What an intriguing study!

There are at least five specific crowns promised in the Bible. For our purpose here, I will simply list the eternal crowns mentioned in the New Testament and offer a brief explanation of each. We’ll cover three today and the other two next week.

1. The Imperishable Crown (1 Corinthians 9:24–27)

This reward is promised to those who victoriously run the race of life. Taking into consideration verses 26 and 27, that is, the “buffeting” of the body, it is clear that this reward will be awarded those believers who consistently bring the flesh under the Holy Spirit’s control, refusing to be enslaved by their sinful nature. In other words, those who carry out the truths of Romans 6:6–14.

2. The Crown of Exultation (Philippians 4:1; 1 Thessalonians 2:19–20)

This crown will be one over which its recipients will glory and rejoice! This is the “soul-winners crown.” It is claimed by Paul regarding two bodies of believers whom he had led to and discipled in Christ Jesus . . . the Philippians and the Thessalonians. Our Lord will distribute this crown to those servants who are faithful to declare the gospel, lead souls to Christ, and build them up in Him. And remember: the rewards at this judgment will be based on the quality not quantity of our earthly works (1 Corinthians 3:13).

3. The Crown of Righteousness (2 Timothy 4:7–8)

The crown of righteousness will be awarded those who live each day, loving and anticipating Christ’s imminent return . . . those who conduct their earthly lives with eternity’s value in view. Kenneth Wuest captures the complete meaning of verse 8 with these words:

To those who have considered precious His appearing and therefore have loved it, and as a result at the present time are still holding that attitude in their hearts, to those the Lord Jesus will also give the victor’s garland of righteousness.1Kenneth S. Wuest, The Pastoral Epistles in the Greek New Testament (Grand Rapids: Eerdmans, 1956), 163.

Those who qualify for this crown anxiously look for His return from one day to the next.

—Chuck

Notes   [ + ]

1. Kenneth S. Wuest, The Pastoral Epistles in the Greek New Testament (Grand Rapids: Eerdmans, 1956), 163.

What’s Your Motive?

During my days in seminary, I formed a habit that has helped me immensely throughout almost 50 years of pastoral ministry. I had my artistic sister, Luci, print a simple, three-word question on a small rectangular card I placed on the wall above the desk where I spent so much of my time.

Just black letters on a white card, with a bold question mark at the end:

WHAT’S YOUR MOTIVE?

I no longer have the card, but the question is now indelibly etched on my mind. I ask it almost every day of my life. It has proven to be an essential checkpoint I now apply on a regular basis:

  • Why are you planning this?
  • What’s the reason behind your doing that?
  • Why did you say yes (or no)?
  • What is the motive for writing that letter?
  • Why are you excited over this opportunity?
  • What causes you to bring up that subject?
  • Why did you mention his or her name?
  • What’s your motive, Swindoll?

Searching, probing, penetrating questions.

Because the path of servanthood is so perilous, we need to cultivate a sensitive walk with God marked by obedience.

—Chuck

Self-Control Part 2

If we think we can’t win the fight against the incessant temptations of the flesh, then Scripture is mocking us. We’re being dangled by a hope that will never be realized. To put it even more bluntly, Paul was a liar.

But fortunately, we’re in a winnable war. Paul wasn’t lying. I offer four truths that can arm us for the conflict.

First, appreciating the nature of the battle is essential. It’s a universal war that began all the way back in the garden of Eden and includes every one of us. Our flesh craves satisfaction in the very things that God hates. And until we stand with the Savior in heaven, the age-old civil war rages on! Yes, we will experience the attack of Satan from the outside, but we have an enemy within that we must never forget or ignore. The flesh never takes a holiday.

Second, we are powerless to win the war against the flesh without the Spirit of God. By conscious submission, we engage the Holy Spirit in the first moments of crucial decisions. Our ability to do that will grow as we practice the spiritual disciplines. All of them prepare us for battle. All of them give us greater intimacy with the Almighty, who lives within us. The result is predictable: when faced with temptation, the Lord fights the battle on our behalf.

Third, developing this discipline is a personal matter. We can depend upon no one else to develop our own discipline of self-control. Paul wrote, “I discipline my body” (1 Corinthians 9:27, emphasis added).  This is something each of us must do in the Lord’s strength. If someone else has to restrain us, it’s not self-control! As a pastor, I’ve seen a lot of people marry with the hope that a partner’s strength will prop up his or her own weakness. (I’m sure you’ve seen it too.) The opposite is more often the case. There’s no magic in marriage. A godly marriage can be the instrument of God’s working to make us more like Christ, but marriage by itself makes nobody strong. Developing the discipline of self-control cannot be the responsibility of a husband or wife.

Finally, ignoring the consequences invites disaster. Lack of self-control will invariably lead to embarrassment for us, for our ministries, and for those we love. With issues of self-control, we’re usually dealing with things that we know are wrong and will have negative fallout. And they usually involve something habitual, which means that the people we hurt are probably growing weary. What’s worse, it adversely impacts our spiritual life.

In 1 Corinthians 9:27, Paul uses a word that most translations render “disqualified.” It’s in keeping with his word picture of the athletic competition, but “disqualified” can lead us to wrong conclusions about the spiritual consequences. Salvation and the assurance of heaven are not the issues in Paul’s mind here. Obviously, you will not lose your salvation if you fail to control yourself.

However, you quite possibly can be put out of the race by God’s disciplinary action. I have seen, on more than one occasion, a pastor sidelined by God for the good of the family, the ministry, and, of course, the individual.

I repeat: I urge you to appreciate the nature of the battle. Remember that you need the Spirit of God for victory. Take personal responsibility to develop self-control . . . and refuse to ignore the consequences.

They are disastrous.

—Chuck

 

Self-Control Part 1

Many years ago I was on an annual retreat with our church leaders.

After a busy afternoon of work, most of us men decided to relax and watch a championship playoff game between the Lakers and the Pistons. The Lakers weren’t playing very well, so the network kept switching back and forth from the game to coach Phil Jackson. As the gap in the score widened, he was getting more and more perturbed.

Just over Phil Jackson’s shoulder sat a woman wearing a low-cut blouse. Whenever the cameraman showed the coach, he made sure to frame the shot to include the woman. Not her face, mind you. Just what he and most red-blooded men in America would find most interesting. Not surprisingly, the network showed the coach a lot during the latter half of the game. With each shot of Jackson, we saw less of the coach and more of the seductive woman behind him—though never her face.

I noticed that the pastors grew more and more silent, and after a little while it was as quiet as a room full of nuns. Finally I blurted out, “Kinda hard to keep looking at Phil Jackson, isn’t it?” The guys burst into laughter as every ounce of tension fled away. I don’t think anyone there was guilty of lust, though that’s exactly how it can start.

In an unguarded, unexpected moment, something grabs our attention, and without appropriate boundaries and an honest acknowledgment of the temptation, we silently and secretly yield. We can dwell on the image, nurture it into a fantasy, and—even in the middle of a room full of fellow pastors—allow the impulse to drag us into lust.

But remember: simply noticing an enticing image doesn’t qualify as a lack of self-control. However, what happens in the five seconds after that may or may not qualify, depending on what we choose to do.

The apostle Paul obviously had the same penchant for lack of self-control as the rest of us. He wrote, “I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified” (1 Corinthians 9:27).

I wish that full-time ministry made the battle against the flesh easier, but you and I know it doesn’t.

Even when Paul was writing God-breathed words, he still had to suit up and face the enemy in a civil war that never skips a day.

—Chuck